She later became a major character in the DC Animated Universe in Justice League and its sequel, Justice League Unlimited. Both shows were massively popular and helped bring Wonder Woman back to relevance for a younger generation. The DCAU is notable for introducing the idea of a romance between Batman and Wonder Woman, something that was unheard of in the original comic books. Throughout the DCAU, Wonder Woman was voiced by Susan Eisenberg.
The "Diana Prince" identity has been part of Wonder Woman's history since her comics debut in 1941. In the early Golden Age stories, Wonder Woman served as a military secretary during World War II, using Prince as her cover. Later occupations Wonder Woman performed as Prince included translator at the United Nations, Air Force captain and ambassador, and in the '70s TV series, Lynda Carter's Wonder Woman used Prince to serve as an agent of the Inter-Agency Defense Command. In the DC Extended Universe, Prince works as curator for the Department of Antiquities at the extremely prestigious Louvre Museum and is held in very high esteem by the curator of the Gotham City Museum of Antiquities. Her tremendously long life span, accumulation of immense amount of knowledge and exceptional perceptiveness makes Diana Prince the wisest and most emotionally-intelligent member of the Justice League.
In the 1910s, Peter was a staff artist at the magazine Judge, where he contributed to its suffrage page called “The Modern Woman,” which ran from 1912 to 1917. More regularly, the art on that page was drawn by another staff artist, a woman named Lou Rogers. Rogers’ suffrage and feminist cartoons very often featured an allegorical woman chained or roped, breaking her bonds. Sanger hired Rogers as art director for the Birth Control Review, a magazine she started in 1917. In 1920, in a book called Woman and the New Race, Sanger argued that woman “had chained herself to her place in society and the family through the maternal functions of her nature, and only chains thus strong could have bound her to her lot as a brood animal.” In 1923, an illustration commissioned by Rogers for the cover of Birth Control Review pictured a weakened and desperate woman, fallen to her knees and chained at the ankle to a ball that reads, “UNWANTED BABIES.” A chained woman inspired the title of Sanger’s 1928 book, Motherhood in Bondage, a compilation of some of the thousands of letters she had received from women begging her for information about birth control; she described the letters as “the confessions of enslaved mothers.”
William Marston's earliest works were notorious for containing subversive "bondage and sapphic-undertones" subtext. Among Wonder Women's infamous catchphrases, "Suffering Sappho", was a direct reference to lesbianism. Fredric Wertham's Seduction of the Innocent referred to her as the "lesbian counterpart to Batman" (whom he also identified as a homosexual). After Marston's death in 1947, DC Comics downplayed her sexuality and feminist origin. Wonder Women, without Marston's creative direction, become more "traditional" superhero fair; the lesbian relationships and sexual imagery disappeared from the "Wonder Woman" comic, along with Wonder Woman's super powers. During the Comics Code Authority-decades since, Wonder Woman's subversiveness had been gradually stripped away; subsequent comic book writers and artists either didn't know know what do with her or barely hinted at Wonder Woman's erotic legacy. Similar to whitewashing, Wonder Woman's queerness and feminist identity throughout the latter half of the 20th century was never discussed and rendered "invisible" in adaptations in favor of the dominant sexism portrayal of women in comic books.
She also had an array of mental and psychic abilities, as corresponding to Marston's interest in parapsychology and metaphysics. Such an array included ESP, astral projection, telepathy (with or without the Mental Radio), mental control over the electricity in her body, the Amazonian ability to turn brain energy into muscle power, etc. Wonder Woman first became immune to electric shocks after having her spirit stripped from her atoms by Dr. Psycho's Electro Atomizer; it was also discovered that she was unable to send a mental radio message without her body.
After the release of the 2017 film Wonder Woman, many bloggers noted what they felt made Wonder Woman a feminist icon in the film. Zoe Williams for The Guardian said, "Yes, she is sort of naked a lot of the time, but this isn't objectification so much as a cultural reset: having thighs, actual thighs you can kick things with, not thighs that look like arms, is a feminist act. The whole Diana myth, women safeguarding the world from male violence not with nurture but with better violence, is a feminist act. Casting Robin Wright as Wonder Woman's aunt, re-imagining the battle-axe as a battler with an axe, is a feminist act. A female German chemist trying to destroy humans (in the shape of Dr Poison, a proto-Mengele before Nazism existed) might be the most feminist act of all." Alyssa Rosenberg for The Washington Post said, "... None of these experiences crushed me, of course, but I do wonder what it might have been like if they hadn't happened.The power of Wonder Woman, and one of the things that gives Jenkins's adaptation of the character such a lift, is in the answer to that question. Diana Prince (Gal Gadot) doesn't have any idea what women and men are — or aren't — supposed to do. Even when she does encounter other people's ideas about gender roles, she doesn't automatically accept them, and she never lets anyone stop her. And the movie goes a step further and argues that it's not merely little girls all over the world who stand to gain if they can grow up free of the distorting influence of misogyny: a world like that would be liberating and wonderful for men in lots of ways, too." Emma Gray for HuffPost said, "When it comes to pop culture, we speak often about representation; the simple yet often unfulfilled idea that it matters to see someone like you fill a variety of imagined roles on screen. After awhile, these conversations almost begin to feel obvious. We know that it's good to see women and people of color and disabled people and trans people and queer people in the same numbers and variety of roles that white, cisgender, straight men have long been afforded. But what these discussions often lose is the emotional impact of finally seeing something you may have never even realized you were missing. For many women viewers, "Wonder Woman" filled a hole they didn't know they had." 
Marston was a man of a thousand lives and a thousand lies. “Olive Richard” was the pen name of Olive Byrne, and she hadn’t gone to visit Marston—she lived with him. She was also the niece of Margaret Sanger, one of the most important feminists of the 20th century. In 1916, Sanger and her sister, Ethel Byrne, Olive Byrne’s mother, had opened the first birth-control clinic in the United States. They were both arrested for the illegal distribution of contraception. In jail in 1917, Ethel Byrne went on a hunger strike and nearly died.
Short of Marston himself, no creator has had as profound an influence on Wonder Woman as George Perez. Much as John Byrne took the reins of the Superman franchise after 1985's Crisis on Infinite Earths, Perez was tasked with reinventing Wonder Woman for a new era. But where Byrne sought to streamline and simplify Superman's world, Perez (along with co-writers Len Wein and Greg Potter) made the choice to double down on the larger-than-life elements of Wonder Woman and emphasize her ties to Greek mythology.
Fans of modern day comic book characters would have some difficulty relating to characters from the early golden age, and Wonder Woman is no exception. In her first appearance in the comics, she has obviously fulfilled the role of an icon for readers, but so too did her secret identity, Diana Prince. The character was created in a time when different cultural and societal norms existed in North America.
In the New 52, the night when she turned 8, Ares appeared before Diana and offered to train her above and beyond the abilities of the Amazons, having seen her potential to eventually become his replacement as the God of War. Though the training was one for one night each month, the year was noticed with Diana improving tremendously compared to the other Amazons.
On occasions Wonder Woman has employed a magical sword of unknown (though presumably Amazon) origin. This sword has been used most specifically against those with the power of invulnerability as invulnerability generally does not work against magical items. It is generally represented as a short sword. In Wonder Woman (vol. 4) #15, Hephaestus modifies Diana's bracelets so that she can manifest two short swords from them during battle.
The Greek messenger god, Hermes, entrusts Wonder Woman with the protection of Zola, a young woman, who is pregnant with Zeus's child, from Hera, seething with jealousy and determined to kill the child. With the appearance of a bizarre, new, chalk-white enemy, the goddess Strife (a reimagined version of Eris, the goddess of discord who had battled Wonder Woman in post-Crisis continuity), Wonder Woman discovers she, herself, is the natural-born daughter of Hippolyta and Zeus, who, after a violent clash, became lovers. Hippolyta revealed Diana's earlier origin story to be a lie, spread amongst the Amazons to protect Diana from the wrath of Hera, who is known for hunting and killing several illegitimate offspring of Zeus.
Arriving at Chernobyl, Wonder Woman, Orion, Siracca and Hermes engaged Cassandra's forces to save Milan. Cassandra threatened to kill Milan if Wonder Woman did not reveal the First Born's location. Wonder Woman told her the First Born was in Olympus, but as she left, Cassandra strapped a bomb to Milan's chest. To contain the explosion, Orion took Milan through a boom tube. Returning home, Wonder Woman discovered Zola and Zeke had left, as Zola felt guilty that people were risking their lives to protect them.