During Marston's run, Diana Prince was the name of an army nurse whom Wonder Woman met. The nurse wanted to meet with her fiancé, who was transferred to South America, but was unable to arrange for money to do so. As Wonder Woman needed a secret identity to look after Steve (who was admitted to the same army hospital in which Diana Prince worked), and because both of them looked alike, Wonder Woman gave the nurse money to go to her fiancé in exchange for the nurse's credentials and took Diana Prince as her alias. She started to work as an army nurse and later as an Air Force secretary.
Critics such as Valerie Estelle Frankel support Jenkins's vision. Frankel argues that the film subverts the male gaze, stating that the construction of Wonder Woman tends to shift every few decades as it reflects the state of feminism during different time periods, including third-wave feminism (which reflects Jenkins's approach). Zoe Williams offers a similar argument, stating that while Wonder Woman "is sort of naked a lot of the time," that is not, at the same time, "objectification so much as a cultural reset: having thighs, actual thighs you can kick things with, not thighs that look like arms, is a feminist act". Williams then juxtaposes Wonder Woman to past female action heroes such as Sarah Connor, Ellen Ripley, and Lara Croft, whom she suggests were all constructed for the male gaze, in which a "female warrior becomes a sex object", (a point which she argues that Jenkins directly references in the film).
In the Silver Age, Wonder Woman's history received several changes. Her earlier origin, which had significant ties to World War II, was changed and her powers were shown to be the product of the gods' blessings, corresponding to her epithet, "beautiful as Aphrodite, wise as Athena, stronger than Hercules, and swifter than Hermes". The concepts of Wonder Girl and Wonder Tot were also introduced during this period.
Elise Jost of Moviepilot observed that "Gadot's take on Wonder Woman is one of those unique cases of an actor merging with their story, similar to Robert Downey Jr.'s Tony Stark. Gal Gadot is Wonder Woman, and Wonder Woman is Gal Gadot." Jost praised Gadot's interpretation of Wonder Woman as the one in which Gadot "absolutely nails the character's unwaveringly positive outlook on life. She's a force of nature who believes in the greater good; her conviction that she's meant to save the world is stronger than her bullet-deflecting shield. She's genuine, she's fun, she's the warm source of energy at the heart of the movie." The Federalist suggests that Wonder Woman is "a story of Jesus". "The movie is wrapped up in faux Greek mythology, true, but there's no mistaking the Christology here." "Perhaps Christ in the form of a beautiful and kick-ass Amazon is all that our contemporary society can handle right now", stated M. Hudson, a Christian feminist. On HuffPost cultural critic, G. Roger Denson, who regards the superhero genre as a source of contemporary "Mainstream Mythopoetics" ("the making of new yet vitally meaningful, if not symbolic, stories filled with imagery reflecting, yet also shaping and advancing, the political, legal, moral and social practices of today"), wrote that the "No Man's Land" scene "that people are crying over in theaters and raving about afterward happens to be among the most powerfully mythopoetic scenes ever filmed at the same time it is one of the oldest myths to have been utilized by artists and writers after it had been invented by early military strategists and leaders." Specifically "used by director Patty Jenkins", the scene raises "the esteem for powerful yet compassionate women as heroes and leaders to a level equal with that of men for having won over a huge and adoring popular audience around the world".
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Wonder Woman was created by the American psychologist and writer William Moulton Marston (pen name: Charles Moulton), and artist Harry G. Peter. Marston's wife, Elizabeth, and their life partner, Olive Byrne, are credited as being his inspiration for the character's appearance. Marston's comics featured his ideas on DISC theory, and the character drew a great deal of inspiration from early feminists, and especially from birth control pioneer Margaret Sanger; in particular, her piece "Woman and the New Race".
Principal photography on the film began on November 21, 2015, under the working title Nightingale. Among the film sets were Lower Halstow, Kent, and Australia House in England and the Sassi di Matera, Castel del Monte and Camerota in Southern Italy. Matthew Jensen was the director of photography, filming in the United Kingdom, France and Italy. Production in London concluded on March 13, 2016. On March 20, 2016, filming was underway in Italy. In late April, filming took place at the Louvre Museum in Paris, France, where a Wayne Enterprises truck was spotted alongside Gadot. Principal photography finished on May 9, 2016. Patty Jenkins and director of photography Matt Jensen said that the film's look was inspired by painter John Singer Sargent. Reshoots took place in November 2016, while Gadot was five months pregnant. A green cloth was placed over her stomach to edit out her pregnancy during post-production.
The character has been featured in direct-to-DVD animated films and CGI theatrical releases, such as The Lego Movie (2014). Within the live-action DC Extended Universe films, Wonder Woman debuted in Batman v Superman: Dawn of Justice (2016) and was featured as the main character in Wonder Woman (2017). In November 2017, she appeared in the DCEU release Justice League.
Director James Cameron continued this debate, through his critique of the representation of female power in Jenkins's film. In an August 2017 interview with The Guardian, Cameron qualifies Jenkins's vision of Wonder Woman as "an objectified icon" and called the film "a step backwards". In contrast, he states, his character Sarah Connor (from his Terminator films) "was not a beauty icon. She was strong, she was troubled, she was a terrible mother, and she earned the respect of the audience through pure grit." Jenkins stated in response that Cameron's "inability to understand what 'Wonder Woman' is, or stands for, to women all over the world is unsurprising as, though he is a great filmmaker, he is not a woman". She further argued "there is no right and wrong kind of powerful woman" because "if women have to always be hard, tough and troubled to be strong, and we aren't free to be multidimensional or celebrate an icon of women everywhere because she is attractive and loving, then we haven't come very far have we." Reaction to this debate was mixed. Julie Miller sided with Cameron, whom she states refers to himself as "a pretty hardcore feminist" and who told Vulture that "I have no problem writing a script in which the males become subservient to the females, which is what happens in Aliens ... It's up to Ripley to win the day." In contrast, Miller argues that Jenkins and Gadot envisioned Wonder Woman as "a woman who exuded both femininity and strength, along with genuine confusion as to why men would treat women differently than they do other men". Susannah Breslin also agreed with Cameron, describing Jenkins's Wonder Woman as "a Playmate with a lasso" and "female power with no balls". Others were more critical of Cameron's critique. An article in Newsweek suggests that in contrast to his criticism of Jenkins, Cameron's own films include "lot of objectification" and quotes a few Hollywood celebrities who echoed this view. One of the quotes came from Jesse McLaren who states that "James Cameron's just confused there's a female hero whose motivations aren't centered around motherhood." Noah Berlatsky found areas of agreement between both Cameron and Jenkins, stating that while Cameron's objection is "an old point that's been made over and over for decades", Jenkins's film is not "solely focused on objectifying Gal Gadot for a male audience".
Before she was Wonder Woman, she was Diana, princess of the Amazons, trained to be an unconquerable warrior. Raised on a sheltered island paradise, when an American pilot crashes on their shores and tells of a massive conflict raging in the outside world, Diana leaves her home, convinced she can stop the threat. Fighting alongside man in a war to end all wars, Diana will discover her full powers…and her true destiny.
As Themyscira's emissary to Man's World, Diana has made it her duty to lead by example, even if the differences between her birthplace and new home sometimes present hurdles for her to jump. She has come to represent the possibility and potential of life without war, hate or violence, and she is a beacon of hope to all who find themselves in need. She stands as an equal among the most powerful Super Heroes, with a sense of purpose to protect the world from injustice in all forms.
In the issue's most surprising twist, made clear in this preview, is that the comic will begin after Diana's battle with the Dark Gods. Parting ways with Steve Trevor after the battle isn't a shock, since fans expect it to be a big, future-altering showdown for Diana (and potentially even more humans). But the fact that the future of Jason is left unclear may be the biggest tease.
Gaines was hugely relieved, at least until September 1943, when a letter arrived from John D. Jacobs, a U.S. Army staff sergeant in the 291st Infantry, stationed at Fort Leonard Wood, Missouri. “I am one of those odd, perhaps unfortunate men who derive an extreme erotic pleasure from the mere thought of a beautiful girl, chained or bound, or masked, or wearing extreme high-heels or high-laced boots,—in fact, any sort of constriction or strain whatsoever,” Jacobs wrote. He wanted to know whether the author of Wonder Woman himself had in his possession any of the items depicted in the stories, “the leather mask, or the wide iron collar from Tibet, or the Greek ankle manacle? Or do you just ‘dream up’ these things?”
Wonder Woman was taken to Zamaron where the Star Sapphires informed her that a Dark God had taken hold there, too. Diana fought the newly-emerged Karnell, Dark God of Love, who informed Diana that he and his brethren had come from the Dark Multiverse, which the Justice League had recently encountered. When Diana wore the Tenth Metal during the climax of the Justice League's battle with Barbatos, Diana had wished for the gods' return. Though she had meant the Gods of Olympus, the Dark Multiverse's gods were chosen instead, and thus she had unintentionally caused their invasion. Together with the Star Sapphire Corps, Wonder Woman was able to defeat Karnell, who retreated back to Earth. Wonder Woman left the Corps and returned home. In her absence, Jason had united with the Justice League and fought the Dark Gods, who had plunged Earth into chaos. Suddenly, the Dark Gods disappeared, only for them to return with Jason at their side. Jason fought Wonder Woman, but after he led her away from the Dark Gods, he revealed that he was using his armor to channel the power of Dolos, God of Deception, and was in fact deceiving the Dark Gods. Using the wisdom of Athena, Jason developed a plan to convince the Dark Gods to retreat back to their reality. He offered himself, along with the power of the Greek Pantheon, in exchange for the Dark Gods leaving Earth. The Dark Gods accepted the proposal and Diana tearfully said goodbye to her brother, who was taken with them to the Dark Multiverse. The planet was saved and its people returned to normal, but Diana was distraught over the loss of her brother.
A fight broke out among the heroes for possession of the box and was only ended when John Constantine took the box, being the only one capable of doing so without being corrupted. Zatanna and Constantine took the box to the temple of Hephaestus, where the three Justice Leagues had converged again. After yet another battle between heroes, the box went dormant and the Justice Leagues discovered a Kryptonite sliver in Superman’s nervous system, placed there by the Atomica, a traitor working for the Outsider, leader of the Secret Society. Then, the Outsider used the box to open a path across universes, allowing the Crime Syndicate to enter the Justice Leagues' world.
Born among the legendary Amazons of Greek myth Princess Diana has a fierce warrior's heart while being an emissary of peace. On a hidden island paradise she was trained in the arts of combat as well as justice and equality. Diana ventured into the 'world of men' armed with magical gifts from the Gods and a message for all men and women - that all the world can be united through compassion strength and understanding.