In the 1910s, Peter was a staff artist at the magazine Judge, where he contributed to its suffrage page called “The Modern Woman,” which ran from 1912 to 1917. More regularly, the art on that page was drawn by another staff artist, a woman named Lou Rogers. Rogers’ suffrage and feminist cartoons very often featured an allegorical woman chained or roped, breaking her bonds. Sanger hired Rogers as art director for the Birth Control Review, a magazine she started in 1917. In 1920, in a book called Woman and the New Race, Sanger argued that woman “had chained herself to her place in society and the family through the maternal functions of her nature, and only chains thus strong could have bound her to her lot as a brood animal.” In 1923, an illustration commissioned by Rogers for the cover of Birth Control Review pictured a weakened and desperate woman, fallen to her knees and chained at the ankle to a ball that reads, “UNWANTED BABIES.” A chained woman inspired the title of Sanger’s 1928 book, Motherhood in Bondage, a compilation of some of the thousands of letters she had received from women begging her for information about birth control; she described the letters as “the confessions of enslaved mothers.”
The girl who wondered has seen wonders... has become a woman who has traveled the world, who has traveled worlds! A woman who has touched countless lives, has made them better in ways beyond measure. A woman who has brought hope, and joy, and love. A woman who is the hero of so many. The truth of you has never changed, Diana. Even the gods themselves could not take that from you. Why would we? It's one of the many reasons we love you.
The demon Neron engaged Diana in battle and managed to kill her. The Olympian Gods granted Diana divinity and the role of the Goddess of Truth who started to reside in Olympus; her mother Hippolyta then assumed the role of Wonder Woman and wore her own different incarnation of the costume. In Wonder Woman Vol. 2 #136, Diana was banished from Olympus due to interfering in earthly matters (as Diana was unable to simply watch over people's misery on Earth). She immediately returned to her duties as Wonder Woman, but ran into conflicts with her mother over her true place and role as Hippolyta seemed accustomed to her life in America. Their fight remained unsolved, as Hippolyta died during an intergalactic war. Themyscira was destroyed during the war, but was restored and reformed as a collection of floating islands. Circe later resurrected Hippolyta in Wonder Woman Vol 3 #8.
The original significance of Wonder Woman had the intentions of influencing many women of all ages, displaying the physical and mental strengths, values, and ethical attributes that not only men acquire. "Wonder Woman symbolizes many of the values of the women's culture that feminists are now trying to introduce into the mainstream: strength and self-reliance for women; sisterhood and mutual support among women; peacefulness and esteem for human life; a diminishment both of 'masculine' aggression and of the belief that violence is the only way of solving conflicts," Steinem wrote at the time.
Wonder Woman is suggested as being queer or bisexual, as she and another Amazon, Io, had reciprocal feelings for each other. Grant Morrison's 2016 comic Wonder Woman: Earth One, which exists parallel to the current DC comics Rebirth canon, Diana is depicted being kissed on her right cheek by a blonde woman who has put her left arm around Diana.
Shortly after, Diana decides to venture to the Underworld to look for Zola. Lennox requests to come, but Diana shoots down his attempt, saying that she is going solo, save for Hermes as the only way to go to Hades is to either die or be escorted by Hermes. While in the Underworld, Hermes tells that the place is more or less an extension of Hades' (now preferring to call himself "Hell") will.